Although James Gustafson's use of the Christian Bible and tradition is
not fully displayed in the essays published here, Bible and tradition
are a crucial part of a composite rationale, which includes experienc
e and the sciences, for his theocentric ethics. Gustafson's theocentri
c ethics employs the sciences to back, inform, and correct the Christi
an tradition and offers grounds for respecting the natural piety and m
orality of ''nonreligious'' persons while explaining and justifying wh
y Christians draw on major themes and metaphors from their tradition t
hat should penetrate their piety and morality. His proposal should reo
rient the thinking of theological ethics more than it has thus far.