Examining James M. Gustafson's views on the relationships between the
sciences, theology, and ethics from a scientifically based naturalisti
c philosophical perspective, I concur with his rejection of separatist
and antagonistic interactionist positions and his adherence to a mutu
ally supportive interactionist position with both descriptive and norm
ative features. I next explore three aspects of this interactionism: r
eligious empiricism, the connections between facts and values, and the
centering of objective values in the divine. Here I find much accord
between Gustafson's theocentrism and a scientifically based naturalist
ic philosophical account of the relationships between the sciences, th
eology, and ethics.