Thomas Hobbes is usually held to have been a skeptic in matters of rel
igion and morality. I accept the claim that there is a distinctive ske
ptical strain in Hobbes' thought but argue that his skepticism informs
his moral vision, rather than depriving him of a conception of morali
ty. As evidence for this reading, I situate Hobbes in a tradition of '
'skeptical moralism,'' along with Montaigne and certain other Renaissa
nce figures. As opposed to moral skeptics, skeptical moralists think o
f moral agents as divided selves, pulled in one direction by law and a
nother by conscience. Skeptical moralists use skepticism to make peopl
e aware of this tension, and I argue that (especially in his remarks o
n religion) Hobbes was doing just that.