Practice theory is employed to analyze the cult of Muslim saints. Unli
ke much of the previous work by anthropologists on this topic, the pre
sent study has an urban, rather than rural and tribal, ethnographic lo
cus. A major finding is that privileged as well as nonprivileged indiv
iduals use the cult for ideological discourse and dramaturgy. This has
seminal implications for understanding the relation of power to resis
tance. An unobtrusive form of power that does not inspire resistance a
ppears to match Bourdieu's concept of ''symbolic power.'' In contrast
with the Weberian and Marxist zero-sum views of power, symbolic power
appears to be a positive-sum phenomenon.