POWER, RESISTANCE, AND THE CULT OF MUSLIM SAINTS IN A NORTHERN EGYPTIAN TOWN

Authors
Citation
Eb. Reeves, POWER, RESISTANCE, AND THE CULT OF MUSLIM SAINTS IN A NORTHERN EGYPTIAN TOWN, American ethnologist, 22(2), 1995, pp. 306-323
Citations number
86
Categorie Soggetti
Anthropology
Journal title
ISSN journal
00940496
Volume
22
Issue
2
Year of publication
1995
Pages
306 - 323
Database
ISI
SICI code
0094-0496(1995)22:2<306:PRATCO>2.0.ZU;2-J
Abstract
Practice theory is employed to analyze the cult of Muslim saints. Unli ke much of the previous work by anthropologists on this topic, the pre sent study has an urban, rather than rural and tribal, ethnographic lo cus. A major finding is that privileged as well as nonprivileged indiv iduals use the cult for ideological discourse and dramaturgy. This has seminal implications for understanding the relation of power to resis tance. An unobtrusive form of power that does not inspire resistance a ppears to match Bourdieu's concept of ''symbolic power.'' In contrast with the Weberian and Marxist zero-sum views of power, symbolic power appears to be a positive-sum phenomenon.