In most societies, there is an ongoing contest over who is the ''we,''
To whom specific moral obligations apply, and who is the ''they,'' to
whom they do not. This paper explores and contrasts the most blatant
forms of active exclusion, which includes genocide, and indirect exclu
sion, which is characterized by subtle forms of exclusion through soci
al invisibility. In genocide, the targeted groups are not simply exclu
ded from life integrity rights, but offenses against them are explicit
ly encouraged, rewarded, and sanctioned by the regime. In indirect exc
lusion, the exclusion is implicit in cultural and institutional practi
ces and is often unintentional. I examine the difficulties and dilemma
s involved in resisting and preventing active exclusion and in challen
ging the cultural codes that maintain indirect exclusion.