Although he devotes little explicit analysis to ethics, Whitehead's un
derstanding of the human moral life immerses both human moral agency a
nd environmental ethics in the natural world, judging good actions in
the context of complex and interdependent histories of value present i
n societies of what he calls actual occasions. In this sense, Whitehea
dian environmental ethics draws on the most interesting features of Mi
chel Foucault's genealogies of values that suffuse institutions. Never
theless, a Whiteheadian notion of environmental ethics exceeds Foucaul
t's work in that Whitehead acknowledges the possibility of responsible
human values and actions with regard to the environment.