Women of colour who have migrated from ex-colonies to the 'West' are l
ocated within a complicated matrix of outsider-within social relations
hips where they are not only sexualised as women but also racialised a
s non-white female Other in Eurocentric societies. Contemporary femini
st debates have already raised complex issues about the construction o
f the female Self with the assertion that subjectivities are not only
a result of sexual socialisation but that the Self is equally a Produc
t of individual locationing, in historical time, geographical space, a
nd within hierarchised frameworks of power relationships. However, mos
t of the current research into this multilayered subjectivity is from
the literary and representational disciplines and sociologists have be
en slow to undertake empirical investigations of the questions raised
by these debates. My research is an ethnographic study centred around
narratives of immigration experiences. This paper is based on the oral
accounts of the (re)(dis)(un)location experiences of some Chinese and
Filipina women who have moved to the UK from their home countries in
Pacific and South-East Asia. By focusing on 'home'-a shifting notion i
n terms of remembered time and space-this paper attempts to make conne
ctions between feminist theories, literary theories of autobiography,
post-colonial, culture and social theories through the medium of oral
narratives.