In sharp contrast to west European societies, where modern nationalism
emerged as the ideological expression of an internal process of natio
n formation, in the Muslim states of the Middle East nationalism devel
oped as a response to an external threat posed by the military and eco
nomic ascendancy of European powers. In Iran, decades before the moder
n nation-state came into existence, a new group of intellectuals artic
ulated nationalistic ideas. These intellectuals viewed the modernizati
on of their society as the principal means through which the independe
nce of their country could be preserved against the European onslaught
. Having witnessed the ruling Qajar monarchy's failure to offer an eff
ective response to the growing military, political and economic threat
posed by Russia and Great Britain and humiliated by the social and ec
onomic backwardness of their country, beginning in the second half of
the nineteenth century, a small group of Iranian intellectuals began t
o question the utility of traditional Islamic values and customs. They
called for the adoption of European ideas and institutions as the onl
y means to create a strong and independent Iranian state. The loss of
confidence in traditional Islamic values and institutions, along with
the call for modernization of the state structure signalled the beginn
ing of an ideological crisis expressed in the growing alienation of th
e Iranian intellectuals from Islam and the Qajar state. Nowhere can th
is intellectual alienation be more clearly seen than in the case of Mi
rza Fath Ali Akhundzade (1812-78), one of the first intellectual precu
rsors of Iranian nationalism who in his writings waged a relentless an
d merciless attack both on Iran's autocratic political structure and t
raditional Islamic values and beliefs. His poetry and plays as well as
his philosophical and political writings reflected the first genuine
attempt by a Muslim intellectual to articulate a systematic critique o
f Islamic culture and political traditions.