This article examines some gender issues found in the central relation
ships of Hegel's family. The practices of the family amount to a partr
iarchy which belies Hegel's larger claims of emancipation through memb
ership in the larger social totality. In effect, Hegel produces his ow
n variation of the ''noble lie,'' which denies practices of domination
necessary for the production of free, masculine social relations. The
particular relationships examined in this piece are the marriage unio
n, family property and education.