John Locke's political philosophy teaches us that we must reconcile ou
rselves to a human condition between divine and human sovereignty invo
lving neither complete subjection to nor complete dominion over the na
tural order. This article traces that teaching to Locke's account of t
he state of nature and argues that it forms the basis of a genuinely r
ationalist liberal political philosophy attentive to both the extent a
nd the limits of human choice and self-creation.