Frank L. Tipler's book The Physics of Immortality is a striking attemp
t by a scientist to resolve the conflict between theology and science
on the basis of a physicalist position that identifies theology as a b
ranch of physics, and that calculates God ''in exactly the same way as
physicists calculate the characteristics of electrons.'' Tipler's wor
k may be seen as a scientistic myth, and its critique is organized aro
und the three basic characteristics of such myths: (1) it is illogical
in that it argues as if physics were in fact metaphysics; (2) it is g
rim in that its glorification of technology is insensitive to ethical
issues; (3) it is meaningless in that its espousal of a strong theory
of artificial intelligence empties concrete personal histories by subs
uming them under abstractions that distort our understandings both of
God and of resurrection.