This essay explores the basis of the distinction commonly made between
works of art or art objects, and 'mere' artefacts, which are useful b
ut not aesthetically interesting or beautiful. It is argued that if th
e art object is identifiable as such in the light of the fact that it
has an interpretation, as Danto claims, then many artefacts could be e
xhibited as art objects. The essay shows that animal traps could very
well be exhibited as art, because they tend to embody complex ideas an
d intentions to do with the relationship between men and animals, and
because they provide a model of the hunter himself and his idea of the
world of the prey animal. It is concluded that an aesthetic definitio
n of the art object is consequently unsatisfactory.