Gustave Flaubert's fictional character Emma Bovary is read as a paradi
gm capitalist self who exhibits the interplay in the identification of
a self of identifying with a self and identifying something as a self
. Emma is written more interactively than the self that can be adduced
from Erving Goffman's theory of face-to-face interaction (Goffman's '
self' being taken as state of the art of theorizing an interactional s
elf). But there is a problem, not solved by theorists such as Poland B
arthes, Tony Tanner, Jean-Paul Sartre, Louis Kaplan, and Pierre Bourdi
eu, concerning the divisive analysis of self into identification with
and identification ar. This problem-that a self such as Emma Bovary is
identifiable as a self only insofar as he or she is first identified
with-goes to the heart of interaction analysis. Stated simply it is th
e analyst's dilemma ('Dial M for Emma') of creating a selfless detachm
ent from phenomenon whose reality inheres phenomenological involvement
. In this paper, the (false) solution of identifying with a detachment
methodology over against the self is eschewed in favour of demonstrat
ing the problem as a textual impasse that can be breached by the boot-
strapping valorization of the author writing it in such a way as to in
duce the reader to identify with the author. Consequently, implication
s for future research into violent interactions, 'fundamentalisms' of
self, TV consumption, and face-to-face interaction are explored from t
he vantage of semiotically-vital selfhood.