THE LOGIC OF A TRADITIONAL HEALTH BELIEF - ECLIPSE AND PREGNANCY IN OCUITUCO, MEXICO

Authors
Citation
R. Castro, THE LOGIC OF A TRADITIONAL HEALTH BELIEF - ECLIPSE AND PREGNANCY IN OCUITUCO, MEXICO, Salud publica de Mexico, 37(4), 1995, pp. 329-338
Citations number
22
Categorie Soggetti
Public, Environmental & Occupation Heath
Journal title
ISSN journal
00363634
Volume
37
Issue
4
Year of publication
1995
Pages
329 - 338
Database
ISI
SICI code
0036-3634(1995)37:4<329:TLOATH>2.0.ZU;2-X
Abstract
An analysis of the logic of one of the commonest health beliefs in rur al areas of Mexico is made, taking as a starting point testimonies col lected in the area of Ocuituco, in the state of Morelos. This belief s uggests that a pregnant woman is in danger of having a harelipped baby during a solar eclipse. The importance of the knowledge about the log ic of this kind of beliefs is discussed from a public health perspecti ve. These beliefs are associated with specific forms of suffering and give way to particular preventive measures which must be taken into ac count if the efficacy of health programs is to be increased. The inter relation of these beliefs with other traditional elements (such as the ''loss of the shadow'' and the ''hot-cold theory'') is discussed. Als o, some of the already existing interpretations of this belief which s eek to link the ''loss of the shadow'' with the solar eclipse belief a re reviewed. Finally, an alternative interpretation of this belief is made from a structuralist methodological perspective. This interpretat ion is grounded in the Nahuatl myth on the creation of the sun and the moon, and in an analysis of the nature of rabbits in the Nahuatl cult ure, according to historic secondary sources. It is suggested that the belief about the danger of a solar eclipse must be interpreted in con nection to the ''hot-cold theory'', but not to the ''loss of the shado w''. This paper concludes by emphasizing the importance of this type o f research within the public health field, as it enables us both to un derstand the underlying logic of this type of conceptions, and to rein force the dialogue between modern and alternative medicine, so that th e daily encounter between these two types of medicine can be facilitat ed.