Dreaming as lived experience qualifies as intentional life, despite it
s strangeness. Yet the dream-phenomena themselves receive little direc
t clarification consistent with Edmund Husserl's major work on conscio
us intentionality. With fundamental accomplishments of Husserlian phen
omenology in play, how could a study of these neglected appearances be
gin? First it is necessary to describe the essential relevant Husserli
an concepts. From Husserl's descriptions in his phenomenological psych
ology, his analysis of internal time-consciousness, and his theory of
wholes and parts in Logical Investigations, the sense of intentionalit
y as a streaming indivisible nexus, a double continuity of inseparable
wholeness, becomes evident. Immersed in this self-awareness, we do no
t find it difficult to access dream-appearances and account for their
connection in intentional life. A claim can be made for their presenta
tional objectivity as well as for their ''gnomonic'' subjectiviy. A sy
stematic sketch of their typology or fundamental structure is thus pos
sible without reducing dream-intentionality to something other than it
self. Hence, a Husserlian sense of conscious lived experience is first
presented. Dream evidence is then considered, despite possible bewild
erment, in order to provide a clue to an extended sense of both subjec
tiviy and objectivity. Lines toward a development of dream typicality
are thereby indicated.