Currently, much hope for the protection of nature is pinned on the sci
ence of ecology. Without suggesting that we should pay less serious at
tention to science, I argue for a more pluralistic approach to the env
ironmental and technological problems facing our time. I maintain that
when ecology changes attitudes and ways of life, it does so by import
ing a language of engagement with nature rather than by remaining conf
ined to a strictly scientific account. This language of engagement, wh
ich shows how nature and natural things can be engaged by humans in a
multiplicity of ways, I call disclosive discourse. Disclosive discours
e, however, is not used exclusively by ecologists and other scientists
. To the contrary, the great literary writers exemplify in their writi
ngs the ways this discourse can present nature and natural things in t
heir most profound and powerful appeal. Moreover, disclosive discourse
is not limited to words: artworks, too, are disclosive. By characteri
zing the deeper problem with which we are faced differently, as fundam
entally technological rather than environmental, a more diversified pl
urality of alternatives to technology, not limited to those having to
do with primarily nature, can be brought into relief and encouraged.