This paper examines same aspects of the attempted construction of the
'ghostly imprint' phenomenon which resulted in a five-month controvers
y, pitting immunologists against homeopathists. A striking feature of
this case appeared to be its farcical atmosphere - an atmosphere remin
iscent of Kafka's satirical comedy, The Trial. First I show that such
a farcical atmosphere marked the initial phase of the 'ghostly imprint
' episode, caused by (and generating) an underlying ambiguity in the i
ssues, roles, types of discourse and interests in the play of events.
Second, I focus on how the scientific community accomplished error cou
nting. I examine the means by which Benveniste's results were deemed t
o be 'unscientific': Crucial to my analysis of the patterns of power i
nscribed in the relationship of humour and rhetoric operating within t
he scientific community in this particular case, are the theoretical f
rameworks of Emerson, Collins and Pinch, and Gilbert and Mulkay.