The common assumption in most therapy is that the process is initiated
by a need in the patient and managed or directed by the therapist. If
there are other people involved, except for the case of group or fami
ly therapy, they are at best marginal to the ongoing process as conduc
ted in the therapy room. This paper, jointly written by a social anthr
opologist and psychiatrist, presents a model of therapy in an ultra-Or
thodox Jewish community in which chaperons accompanying the patient (a
common feature in the setting) may fulfil important functions as cult
ural bridges, sometimes even going so far as serving as active co-ther
apists. Ethnographic data is offered to demonstrate how chaperons may
assist in enabling the healers to overcome feelings of cultural distre
ss' and discomfiture on the part of the patients and how they assist t
he therapists to be 'culturally sensitive' in their use of psychiatric
methods in a population which has deep misgivings about such procedur
es. The paper concludes with an argument for increased openness and fl
exibility in the practice of psycho-therapy, particularly in cross-cul
tural encounters, which would allow for greater use of chaperons.