West African griots or bards are charged with talking social life; the
y are burdened by a localized politics of representation. Ethnographer
s are charged with writing or filming social life, they are burdened b
y a globalized politics of representation. In this article, / suggest
that ethnographers have much to learn from the localized practices of
griots. More specifically, / argue that when ethnographers attempt to
depict social life-to write or film lives-they consider following the
griot's path. This means that ethnographers, like griots, spend long p
eriods of time apprenticing themselves to elders, long periods of time
mastering knowledge. This also means that ethnographers attempt not o
nly to make contributions to social theory but also to tell the story
of a people or a person with depth, respect, and poetic evocation.