Pilgrimage over short distances and as the result of social stress is
a well-documented phenomenon. The movement of Classic Maya (AD 250-900
) stone monuments at the site of La Milpa, in Belize, includes the res
etting of fragments no longer carrying a coherent message, suggesting
that this occurred during the Postclassic period after the abandonment
of La Milpa, and that it was carried out by pilgrims who also deposit
ed incense-burners in front of some monuments. The dating of these to
c. AD 1500-1650 suggests a response to the Spanish conquest of the May
a lowlands, perhaps in the form of a revitalization movement appealing
to ancestral forces for aid.