For more than forty-five years as a Carmelite nun in the sixteenth cen
tury, Teresa of Avila suffered from great physical pain. We see in her
life how disciplined prayer can become a healing experience that move
s from minimal psychic representation to full symbolic representation.
After a brief examination of Teresa's life, two theoretical perspecti
ves on somatic manifestation will be reviewed: the theory of conversio
n hysteria of the classical Freudian school, and the differentiation J
oyce McDougall draws between hysterical and psychosomatic phenomena. F
or the psychosomatic, as the mystic, the void of wordless space has si
gnificance. Following after McDougall on the suffering body, a third p
erspective will be offered: the concept of conscious body suffering as
a means to inner change.