Psychopathology in religious patients is often attributed to their fai
th. Even within the Christian therapeutic community, there are several
labels suggesting faith-induced pathology, such as Toxic Faith, or Ad
ult Children of Evangelicals. A European equivalent is found in the te
rm Ecclesiogenic Neurosis. These concepts am examined critically for t
heir consistency as a construct. Empirical research and clinical exper
ience suggest that psychopathology in religious patients has to be see
n against the background of their underlying pathology, their biograph
y, and the way in which they integrate faith into their life styles. I
t is not religious faith itself that causes the problems, but rather t
he tension between needs, ideals, and realities. These can be influenc
ed in varying degrees by religious factors. Instead of ecclesiogenic t
he author proposes the term ecclesiomorphic disorder. Assessment shoul
d avoid monocausal attributions and provide a descriptive analysis of
the presenting problems. This can be used as a basis for further couns
eling. Therapists working with religious clients should be able to hel
p them distinguish between functional and dysfunctional roles of relig
ion, and to strengthen personal and faith-related coping resources.