Jeffrey Friedman's claim that arbitrariness is the inevitable result o
f the rejection of objectivist notions of truth misses its mark becaus
e it is based on a sense of ''agreement'' that is radically at odds wi
th the concept of agreement at work in hermeneutical practice. The rat
ionalist notion of truth Friedman upholds cannot escape the need for a
greement any more than the hermeneutical notion; the central distincti
on between the two senses of ''agreement'' is the distinction between
coercion and consent. Hermeneutical practice integrally links the rati
onal procedure and universalizing consent, which together constitute a
rigorous existential standard that challenges any rationalist discipl
ine.