This article examines the way that oral history has extended the bound
aries of traditional labour historiography to include social and cultu
ral aspects of working-class life. It presents both a historiographica
l survey and a case-study of the ritual attendance at out-door politic
al meetings by working-class people between roughly 1900 and 1930, as
a manifestation of a vibrant culture which linked work with struggle a
nd leisure. In addition, I consider the use of oral history as a tool
for revitalising present-day labour culture, when under taken since th
e early 1980s by rank-and-file workers, trade unions, artists and hist
orians as part of workplace art strategies funded by various state age
ncies.