Actual organ transplantation evokes more and more ethical questions. T
here is scarcity of donor organs. The waiting lists of potential recip
ients for organ transplantation are steadily growing as is the number
of deads among the waiting patients. In Belgium the mortality rate of
traffic victims during the first thirty days of hospital admission has
been reduced by half. Among this group the number of potential cadave
ric donor candidates is further reduced following complications of sus
tained intensive care. Shortage of cadaveric organs instigates some to
select candidates for transplantation with exclusion of those conside
red responsible for their illness. Some centres incline to reconsider
the definition of cerebral death by extending this notion to the irrev
ersible inconscious and therefore socially dead. Organ donation by liv
ing donors opens the way to commercialism specially in case of unrelat
ed living donation. Living donors are often insufficiently informed ab
out their risks and the final outcome of these transplantations. The u
se of implantable artificial organs should be the solution to many eth
ical problems. But some experience with the Jarvik heart as a temporar
y implant increases so far the shortage of donor heart supply and the
number of patients on the waiting lists as well. It also excludes pati
ents who became insuitable for transplantation after complication of t
he Jarvik implantation. Xenotransplantation is largely under investiga
tion. However it is out of question that primates, which are threatene
d already with extinction should act as organ suppliers for mankind. X
enograft organs should be found in animals for food consumption, suffi
cient in number and more easily accepted as organ donors on ethical gr
ound.