C. Markstromadams et al., THE EGO-VIRTUE OF FIDELITY - A CASE FOR THE STUDY OF RELIGION AND IDENTITY FORMATION IN ADOLESCENCE, Journal of youth and adolescence, 23(4), 1994, pp. 453-469
Extrapolation from Erik Erikson's theory of human development suggests
the ego-virtue of fidelity provides a conceptual link between religio
n and identity formation. It is argued here that fidelity, within iden
tity statuses, is characterized by commitment (ie., foreclosure and ac
hievement). Further, due to the connection between fidelity and ideolo
gy, greater evidence of fidelity and identity commitment should be obs
erved among religious minority adolescents and among adolescents who m
ore frequently attend church. Partial support was shown for these pred
ictions. Mormon adolescents, who were minorities in the broader societ
al context, but majorities in their local community context, were foun
d to score higher in identity foreclosure in comparison to Catholic an
d Protestant adolescents who were religious minorities in their local
community context. It was suggested that premature foreclosure among M
ormon adolescents may be due to the importance of exhibiting indicator
s of fidelity as efforts to strengthen one's minority identity and one
's minority group in respect to the broader society. More frequent chu
rch attendance was related to higher scores in commitment identity sta
tuses (ie., foreclosure and achievement). Apparently, consistent churc
h attendance is not required for heightened scores in the exploration
status of moratorium.