P. Motzafihaller, WHEN BUSHMEN ARE KNOWN AS BASARWA - GENDER, ETHNICITY, AND DIFFERENTIATION IN RURAL BOTSWANA, American ethnologist, 21(3), 1994, pp. 539-563
Recent scholarship on the Bushmen (San) and other hunter-gatherers cal
ls for an understanding of the way specific historical circumstances g
ive rise to a variety of modes of livelihood and strategies of surviva
l of groups. However, little attention has been paid to the analysis o
f cultural and political dimensions of this process. This article is c
oncerned with a group of ''Basarwa'' (a Setswana equivalent to ''Bushm
en'') who have been permanent residents in a Tswana village in eastern
Botswana since the turn of the century, and with the historical proce
ss that maintained those Basarwa in a position of marginality vis-a-vi
s their Tswana neighbors. I argue that to fully understand the continu
ed marginality of the Basarwa in changing historical circumstances, on
e has to analyze the dynamic relations between the cultural definition
of Sarwa identity and its material and social grounding in household
reproduction.