This essay offers both a critique of the theory and practice of crimin
ology and an alternative programme via a sketch of a cultural criminol
ogy utilising cultural and literary analysis. The first part of the es
say calls for the problematisation of the issues of value and represen
tation in the criminological project and offers a competing account of
the theoretical basis of the project of criminoIogy based upon a cult
ural politics of difference and the ethics of radical alterity. The se
cond part of the essay is a demonstration of how this theoretical basi
s might operate in practice through a ''cultural criminological'' read
ing of Maurice Blanchot's novel The Most High (1948, 1996). This novel
is an account of the relationship between language and transgression
in a totalitarian society at ''the end of history''. An alteration in
the discursive practices of the criminological project premised upon a
competing theoretical perspective suggests that criminology (specific
ally the relation between law and transgression, deviancy and regulati
on) can become an important element in explanations regarding the orga
nisation and disorganisation of contemporary urban culture utilising t
he strengths of its prior application (specifically narratology) and a
bandoning its fear of culture.