The ritual sharing of food by elders is shown to serve as a metaphor f
or the cultural code of the Sadama of Ethiopia. It is a means of demon
strating that just as socio-political events change so does the ritual
surrounding food consumption, and that the latter must be continuousl
y discussed and debated to reach a consensus about commensal correctne
ss. This elaborate means of ritual procedure constitutes a comparison
for the way in which elders must consensually make policy and settle d
isputes. It is shown that there are definite limits to this system, an
d to the values of the cultural code, beyond the boundaries of Sidamot
and. This serves to bring into focus the current dilemma of state and
ethnic relations in Africa.