This article uses changing hairdos in Samoa to construct a history of
female sex roles and gender politics from contact to the present. The
diachronic view that body symbols provide casts light on the nature of
Samoan sexual relations - a subject that has long perplexed anthropol
ogists. In turn, this sexual history reflects upon the controversy abo
ut hair symbolism in the anthropological literature, a controversy tha
t concerns both the particularity or comparability of body symbols bet
ween cultures, and their communicative or personal nature within cultu
res.