The post-Cold War world presents Turkey with radical new challenges an
d opportunities: Her membership of 'the West' based on geostrategic im
portance was temporarily questioned, Western Europe's newfound love in
Eastern Europe increased the distance Brussels-Ankara and the disinte
gration of the Soviet Union begot 6 new Central Asian republics of whi
ch 5 are Turkish speaking. Turkey, therefore, has been and is in a pro
cess of redefining her foreign policy orientation. This goes as deep a
s involving a reconstitution of the meaning of state and nation, of 'T
urkey'. Especially the new 'Turkish Republics' have questioned the rel
ationship between state and nation: the nation obviously stretches fur
ther than the borders of 'Turkey'. The dominant policy and identity re
sponse has not been to react by extending state borders to match langu
age borders (radical pan-Turkism), but a mix of traditional cautious K
emalism and soft pan-turkism, where the state still ends at the given
borders, but a larger nation is seen in the form of a family of consan
guineous states. Such processes of national self-redefinition can not
be grasped by traditional geopolitical or international relations anal
ysis. It is necessary to work through the national traditions regardin
g discourses on state, nation, politics, and religion. Therefore the a
rticle consists of a brief first section on the relationship between T
urkey and Europe, a large main section on Turkey's political discourse
, and a third and final section on emerging re-articulations of concep
ts and traditions in the new political setting.