This paper aims to trace the evolution of Bachelard's thought as he gr
opes toward a concrete formulation of a philosophy of the imagination.
Reverie, the creative daydream, occupies the central position in Bach
elard's emerging metaphysic, which becomes increasingly ''phenomenolog
ical'' in a manner reminiscent of Husserl. This means that although Ba
chelard does not use Husserlian terms, he appropriates the following f
eatures of(Husserlian) phenomenology: 1. a desire to ''embracket'' the
initial (rationalistic) impulse; and 2. an aspiration to apprehend in
its entirety, the creative epiphany of an image. Ultimately, this pap
er aims to show that there is a sense in which Bachelard's metaphysica
l concerns in his poetics are an outgrowth of (rather than radical bre
ak from) his earlier scientific and epistemological concerns. What res
ults in reverie is an aesthetic intentionality providing a metaphysic
of the imagination: the aesthetic object, such as fire or water, is an
object only insofar as it enables/calls forth a subject to enter into
a receptive, self-aware and cosmic state of being; subject-ness and o
bjectness are intimately and archetypally intertwined. Bachelard's ''n
ew poetics'' results from his transplantation/cross-fertilization of t
he general epistemology of the ''new scientific spirit'' on to/across
his aesthetics.