We examine three philosophical models for (gay) self-identity: utilita
rianism (exemplified by Eichberg), deontologism (Mohr), and individual
ism (Spinoza). The first two, we argue, overlook the personal and mult
i-faceted nature of social relations. We argue that the framework of m
ethodological individualism is better suited to deal with the issues o
f self-identity as they affect questions of whether, when, and how to
come out, and being out. This framework suggests that there is no mora
l principle which could apply universally in regard to being out and t
hat there are common situations in which it is not morally appropriate
to come out or to be out at all.