As health care costs continue their apparently relentless rise, it see
ms to be universally perceived that the United States and western Euro
pe are gripped by a cost crisis. To resolve the apparent crisis, U.S.
and western European governments and third-party payers are turning in
creasingly to a new positivist discipline, called health services rese
arch, for which neoclassical health economics is the dominant discours
e. However this discipline may actually reinforce the strength of biom
edical positivism and the concomitant technological imperative. Like b
iomedicine, health services research is technologically driven, depend
ent on ''advances'' that generate more comprehensive and therefore mor
e ''accurate'' data. Accordingly, just as biomedicine causes health ca
re workers and patients to depend on technologies for diagnosis and tr
eatment, health services research instills in the body politic depende
nce on technocratically conceived solutions for political problems. Mo
reover, because biomedicine and health services research share positiv
ist epistemic and methodological premises, both objectify the subjects
they study, abstract those subjects from context, and thereby ignore
the cultural dimensions of the problems at hand. Rather than inculcate
an ethic and practice in which medicine focuses on the meaning of ill
ness for a life, a cultural phenomenon, this form of positivism streng
thens the tendency to reject meaning in favor of the causes and course
of disease and the abstracted probability of its occurrence. Accordin
gly health services research and the forms of regulation with which it
is allied threaten to overwhelm the medical humanities movement. Furt
hermore this scientism precludes the institutionalization of political
forums in which we can deliberate on the meaning of medicine, health,
and death in our lives.