Glynn Isaac's 'home base' model of hominid social systems was, in part
, the reflection of a more general focus among palaeoanthropologists i
n the 1970s on the importance of the sexual division of labour in huma
n evolution. Here, I suggest that the sexual division of roles may in
fact be consequent to the pattern of sex-biased dispersal and philopat
ry, and that dispersal patterns underlie the spatial patterning of art
efact traditions in the Lower Palaeolithic record. A simple simulation
model is presented which has been used to explore the consequences of
dispersal patterns for spatial aspects of cultural traditions. The re
sults of the experiments are summarized and discussed.