Human action and experience are the outcome of genes and memes. Not on
ly are both of these represented in consciousness, but consciousness m
ediates their claims and thus governs our choices. Hence it is importa
nt how consciousness is ordered and where it is directed. Sorokin's ty
pology of the sensate and the ideational ("spiritual"), and the dialec
tic between them, is relevant to this issue. In our period of history,
the sensate factors of materialism and secularism need to be dialecti
cally counterbalanced by the reinforcement of memes that value the spi
ritual intimations of the realm beyond the senses. As we approach the
twenty-first century, the memes that will undergird our spirituality w
ill be those that resacralize nature and emphasize our unity as humans
with all of universal reality, in an idea of common "beinghood." Spir
itual systems that accord with this trend in evolution will have to re
spect three conditions. They will (1) integrate the sensate and the id
eational; (2) reflect the importance of the "flow" state of optimal ex
perience, which matches ever-complexifying skills with comparable chal
lenges; and (3) move the fulcrum of their worldview from the human bei
ng to the network of beings and its evolution.