Conventional theories would not predict the 60% decline of infant mort
ality which has occurred among the Hmong population of Thailand, from
123/1000 in the mid-1960s to 48 in the mid-1980s. The Hmong population
in northern Thailand has sustained high fertility and low use of mode
m health services. Most Hmong live in relatively remote rural villages
and earn their living by self-employed farming. They have low levels
of education, especially for women. They live in multi-generational pa
trilineal-patrilocal extended family households. Women's status is low
. These characteristics contrast strongly with the majority ethnic Tha
i population, among whom a comparable mortality decline has been accom
panied by widespread use of family planning, rapidly declining fertili
ty, widespread use of modern health facilities, rapidly increasing lev
els of education for both sexes, rapid economic development, and a pre
dominance of nuclear-based family households. Distributions of Hmong p
regnancies by birth order and maternal age have remained relatively co
nstant while fetal and young child death rates have declined for each
level of parity and all maternal ages in recent cohorts. As predicted
by conventional theories, infant mortality rates are highest among hig
her order births and for births to mothers of the highest ages, howeve
r there is relatively little effect on risk of infant mortality of fir
st order pregnancies, or births to very young (10-14 year old) women.
Fetal and infant mortality have declined steadily in recent cohorts at
each parity level and all maternal ages. Modern medical care and decl
ine in a surplus of female deaths associated with low status of women
might explain the declines in fetal and child deaths regardless of par
ity or maternal age. Use of modern medical care for delivery is recent
and accounts for less than 10% of all recent Hmong births, but surviv
al rates are not consistently or significantly higher for children bor
n with a modern birth attendant. Sex-specific mortality rates calculat
ed from reproductive histories show no surplus of female deaths in the
past, but females have benefitted more from recent mortality declines
than males. Ethnographic evidence suggests that Hmong have customs wh
ich act to protect the health of mother and child ('chicken soup theor
y'), and that they are predisposed to accept innovations (including us
e of modern medicine) which they see as beneficial. This may allow the
m to respond especially quickly to small opportunities for improving t
heir children's survival, as compared with other ethnic groups.