Controversy about Lynn White's thesis that medieval Christianity is to
blame for our current environmental crisis has done little to challen
ge the basic structure of White's argument and has taken little accoun
t of recent work done by medieval scholars. White's ecotheological cri
tics, in particular, have often failed to come to grips with White's p
osition. In this paper, I question White's reading of history on both
interpretative and factual grounds and argue that religious values can
not be treated independently of the political, economic, and social co
nditions that sustain them. I conclude that medieval religious values
were more complex than White suggests: rather than causing technologic
al innovation, they more likely provided a justification for other act
ivity taking place for other reasons.