Based on a positivist-empiricist mode of inquiry, mainstream psycholog
y has been vigorously engaged in characterizing human lives in terms o
f mechanistic and individualistic constructions, with the aim of predi
cting and controlling the behaviour of acultural and decontextualized
others. Committed to a belief in psychological universals, this enterp
rise is directed at verifying a peculiarly Western intelligibility. In
doing so, it ignores the possibilities of other systems of understand
ing grounded in different cultures and ''culture'' remains marginalize
d in the psychological discourse. Viewed in terms of enablements and c
onstraints, differing cultures may contribute a range of psychological
intelligibilities, thus enriching the capacities for human relationsh
ip. This position is explored by contrasting an Indian with a Western
conception of human functioning, with respect to grounding assumptions
, and implications of a culturally informed psychology are discussed.