Schledermann's ''Communal House Phase'' in Labrador Inuit culture has
been of particular interest to archaeologists and ethnohistorians stud
ying the dynamics of the early contact period. The phase is associated
with a shift from single to multifamily winter dwellings, dramaticall
y evident at occupation sites along the Atlantic coast dating from the
1600s and 1700s, and with corresponding organizational changes in dom
estic groups. Recent explanations fall into two main camps; one sees t
he development as a response to the rise of complex trade relations wi
th Europeans and the emergence of socioeconomic differentiation based
on restrictive property relations, the other sees it as a traditional
adaptation (intensified communalism) to subsistence disruptions during
an episode of environmental cooling. In examining strengths and weakn
esses in each approach, this paper discusses points where alternative
interpretations are possible. It then concludes by rejecting the centr
al argument of property relations in formation of communal house group
s, suggesting instead that this arrangement was a means to organize th
e production, consumption, and exchange of scarce trade goods, a means
consistent with customary patterns of intensified communalism under c
onditions of (long- or short-term) scarcity.