The "evolution" of a thing, a custom, an organ is thus by no means its prog
ressus toward a goal, even less a logical progressus by the shortest route
and with the least expenditure of force, but a succession of more or less p
rofound, mutually independent processes of subduing, plus the resistances t
hey encounter, the attempts at transformation for the purpose of defense an
d reaction, and the results of successful counteractions. The form is fluid
, but the "meaning" is even more so (Friedrich W. Nietzsche).