In this article I apply the conceptual repertoire developed by feminist sch
olars in Africa to examine concepts of personhood, property, and the conjug
al contract in Southeast Asia. I suggest that, as theory travels, it offers
fresh insight in the new context in which it is deployed and is itself enr
iched. Studies of urban Singapore and upland Sulawesi illustrate the ways i
n which cultural ideas are reworked as women and men reposition themselves
and attempt to secure their economic futures in the context of changing mat
erial conditions and shifting fields of power.