Considerations of two films set in Iowa frame my attempt in this paper to d
iscuss some of the tensions between the meaningfulness of rurality and the
evaporation of history in the region's cultural politics of place. A new re
gional geography emphasizes the historical formation of places, but how is
'history' to be understood and how meaningful a role can it play? These que
stions are particularly important in light of challenges which claim that,
in fact, we have reached the 'end of history'. Baudrillard, for example, be
lieves that we have entered a 'hyperreal' era which suppresses further expe
rimentation with social organization. Instead, collisions of excessively pr
oliferated representations of relationships between rurality, history, and
social interaction suggest that the very possibility of social organization
in an ahistorical hyperreal era increasingly relies for its expression on
the carrying out of deliberately (and often violent) antisocial action.