Bolzano as a representative of "Austrian Philosophy"?

Authors
Citation
V. Hala, Bolzano as a representative of "Austrian Philosophy"?, FILOS CAS, 46(6), 1998, pp. 915-930
Citations number
16
Categorie Soggetti
Philosiphy
Journal title
FILOSOFICKY CASOPIS
ISSN journal
00151831 → ACNP
Volume
46
Issue
6
Year of publication
1998
Pages
915 - 930
Database
ISI
SICI code
0015-1831(1998)46:6<915:BAARO">2.0.ZU;2-T
Abstract
The author deals with four important attempts to focus on the Philosophy of B. Bolzano in the context of problems of "Austrian Philosophy". The most i mportant of these attempts in this context is represented by R. Haller's co nception of "Austrian Philosophy". The essential aspects of "Austrian Philo sophy" are embodied in realism, empiricism, and an antispeculative orientat ion. All of these can be found in B. Bolzano's philosophy, inasmuch as this philosophy is antithetical to the speculative nature and subjectivism of c lassical German philosophy. In P. Kampits' and W. M. Johnston's conceptions, Bolzano is situated in the context of "Austrian Philosophy", especially because of its Leibnizianism, and hence - in addition - some members of Brentano's school (Meninong, Hus serl) were influenced by Bolzano's philosophical-logical theory of ideas, s tatements and truths in themselves. The last interpretation focussed on is represented by J. Pavlik's conceptio n. This author puts stress on the contradiction between the subjectivistic transcendentalism of the classical German philosophy on the one side, and t he objectivist realism of B. Bolzano on the other. In addition, Pavlik dedu ces ideological and political consequences which are too strong from this a ntithesis; he contraposes German thinking, tending to totalitarianism to an Austrian one, marked by a pluralistic nature. In his evalution of these co nceptions, the author casts doubt on some of the interpretations, especiall y on Haller's negative identification of idealism and speculation with conc eptions of the classical German philosophy, or on deducing ideological and political consequences from intrinsic philosophical premises, approached il l a too simplistic manner. The author points out, that many difficulties ar ise in connection with the attempt to assess a specifically "Austrian Philo sophy", in general, too.