This article is concerned with locating changes in Miskitu relationship ter
minology within the broader histories of the Miskitu language and the Miski
tu speaking peoples. Focusing specifically on the bilingual Miskitu and Eng
lish speakers of Nicaragua's Pearl Lagoon basin, I show that ethnographical
ly sensitive approaches to systems of relationship terminology, and to the
subtle refashioning of these systems over time, can shed interesting light
on the ways in which kinship and concepts of the person are imagined and ne
gotiated at different historical moments.