This paper addresses the constitutive-representational dichotomy presented
in John Stewart's two recent books. First, I review the logic of representa
tion within the terms encoding and decoding, and, relying on the ideas of J
ohn Dewey, I explicate its various theoretical inadequacies. Hence, I add D
ewey's support to Stewart's claim that speech is not a tool-like system of
representations, but rather, is primarily constitutive. Second, and more cr
itically, I appeal to several interrelated concepts in Dewey's writings to
show that the representational view is valid and legitimate if it is taken
as a derivative possibility given to speech's constitutive nature. Third, I
unpack developments in the phenomenological notion of intentionality to ar
gue that humans are fundamentally suspended in a network of intentional rel
ations. Thus, with the notion of "intentionality" developed mainly by Heide
gger and Merleau-Ponty, I argue that we can accommodate for representationa
l accounts while holding fast to speech's primary constitutive character I
conclude by suggesting that the different intentional relations (e.g., cons
titutive and representational) are nothing less than different modes by whi
ch we temporalize the temporality we are.