Over the last decade there has been much academic and journalistic probing
of the Malaysian prime minister's expressed attitudes towards Jews. That at
tention was renewed in 1997 following Dr Mahathir's recent denunciations of
international currency speculation, as personified by George Sores. Yet at
the same time that Dr Mahathir and his followers express their adverse vie
ws concerning Jews, there has also been evident in contemporary Malaysia, e
specially among the Malay political elite surrounding Dr Mahathir, a parado
xical fascination with the idea of 'diaspora', a desire to discover and eve
n invent or create a 'Malay diaspora'. Understanding this peculiar 'diaspor
a-envy' may provide some insight into the modern Malay aspirations towards
cosmopolitanism and 'global reach' that Dr Mahathir, with widespread domest
ic support, projects internationally. This 'diaspora-envy' seems the obvers
e side of Dr Mahathir's more direct and controversial views concerning Jews
, and may throw some fresh lighten them. Instead of providing evidence of c
lassical political antisemitism, the views of Dr Mahathir and other leading
Malaysians about Jews are the by-product of their views about other issues
, especially the residue of a generally traditional religious education.