The Southwestern Ojibwa (Anishinaabeg) participated in the fur trade from t
he seventeenth century until recent times, trading animal skins and other i
tems to obtain a variety of European goods that they valued. Many descripti
ons of the fur trade suggest that it consisted of fur-merchandise exchanges
between European men and native men, with women playing a largely subsidia
ry role. In fact, trade among the Ojibwa was never exclusively a trade of f
urs for merchandise, nor was direct trade the only form of transaction betw
een the Ojibwa and fur traders. Men were the major participants in trade ce
remonies and were recipients of credit from traders-the means through which
most furs were exchanged. Given the flexibility of Ojibwa gender roles, wo
men sometimes participated in these trade transactions. However, the major
role of women in the trade was as suppliers of food and supplies, commoditi
es that were exchanged in barter transactions. These other commodities prov
ided women with many opportunities to participate in the trade. Women also
exerted control over the trade as marriage partners for traders. All these
roles for women in the trade were reflective of Ojibwa belief that women's
roles were ultimately shaped by spiritual power rather than any gender cate
gory based solely on a rigid division of labor.