For Mother Teresa poverty is the condition of saintliness. Poverty, th
en, ceases to be bad and instead becomes something to be celebrated. T
he poor can be treated with condescension as those who will redeem the
world by their acceptance of charity. Such an approach becomes a part
of a global enterprise for the alleviation of bourgeois guilt rather
than a genuine challenge to those forces that produce and maintain pov
erty.