The vexed issue of the end of history has again emerged with Fukuyama'
s celebrated text. But Fukuyama is only the latest in a line of such H
egelian thinkers. How have such philosopher-historians come to know th
at history has ended? In returning to their source, Hegel's Phenomenol
ogy, these theorists are found to ruthlessly fashion the very history
that they relate. Using techniques akin to Foucaultian disciplines, th
e historical onlookers impersonate, disinform and reconfigure unwillin
g individuals to advance in history. This guidance becomes especially
problematic when it is shown that the Hegelian onlookers are ignorant
of their profound impact on history. When such influence is combined w
ith ignorance the thinkers of the end of history appear quite harmful.